Ngati Hinerangi - Waikato, Matamata, Kaimai Ranges & Tauranga Moana Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. It may become necessary at times to shift whole sections up or down to make a new piece fit, but the general structure remains intact. Whakapapa from information provided by Mria Pmare Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. It should be added, however, that the date, 1290, can only be given as a late limit. Tapaue was of Ngti Mahuta. Ngati-Huarere and Ngati-Hako met them in battle at Te Rae-o-te-kowhai, south of Coromandel (between Manaia - 39 and Waikawau, also called Te Motu-kowhai=clump of Kowhai trees). The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. It seems extremely likely that the genealogy should be shown as follows. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . Ko Taku Taawharau ngaa whare kaumaatua Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . About Our Iwi - Raukawa Settlement Trust . Learn. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. The whakapapa of Ngti Te Ata Waihua connects our more than twenty hap to significant ancestral groups, individuals and places in Tmaki and beyond. This paper is based on material which formed an essential part of - 46 the investigation of the tribal history of the Te Awamutu district. There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. Change of place names that 'caused anguish' for iwi Mori welcomed by Ng Rohe; Ng Rohe o . =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown, . The wharenui was named by King Taawhiao who lived on the marae for sometime. Matiu was taken as hostage in 1822, in which after Nga Puhi took him back to Whangarei and he was raised my a Chief there as his own son. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Ngti Koata - Wikipedia Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. Ko Waikato te awa This restaurant demonstrates a true passion for good cooking. Great Whakapapa - Aotea Great Barrier Island Note that he died in Awhitu. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. King Taawhiao gathered tohunga together and abolished this practice. | The state reached after a wrong has been corrected through the restoration of relational balance via compensation of some form. Ngati Te Wehi iwi continue to seek redress with the Crown and Waitangi Tribunal over grievances during the New Zealand Wars and European colonisation. Smales raised funding for the mission station, travelling extensively to do so & 95% of contributions were from maori. The Significance of New Zealand Tribal Tradition Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. The few who are studying tribal history at the present time quite obviously find no reason to doubt the reality of the tradition, but a common difficulty is a suitable chronological basis for study. Tukotuku=Tamainupo, =(2), Tawhaki, Whakakahu, Te Huatahi, Te Mahihi=Parehukinga, =Te Ahitamau, Te Motungakitewhiti=, =(3) Wairere, Maramatutahi, Hanui, Tuteiwi=, =Mataterangi, Te Rei=, =Parewhakahau, Korako=Ruru, Kahurere=Koroki=Tumataura, Hape, Haua, (1)=, Whenu=Hinemotuhia, Te Keteiwi=, =Hinemata, Ngaere, Mataterangi, Mamaku, Te Manaoterangi=Tini, Uetawhiti=Ngauru, Huaki, Kuraataiwhakaea, Atairangihaahu=Tawhia, Tukotuku, =(1) Wairere (3)=, Whenu, Maramatutahi=, Te Keteiwi=, =Hinemata, Mataterangi=, -?-, Tuteiwi=Pahoro, Takupu, =Paretahuri, Mahuta=Kiringaua, Paoa (2)=, =Tuteiwi, Hinemata, Family tree. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . In 1843 Rev. Many were traders of some sort. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. It would appear that Native Land Court proceedings have frequently been the occasion of establishing mutilated genealogies. Symonds was working in the area on behalf of a proposed Scottish land company settlement. . Ngti Te Wehi is a Mori iwi Located on the West-coast of Kawhia in the Waikato District region of New Zealand. B. W. Roberton, p 4554, Family tree. Mr. Kelly 18 states that Pikiao married a Tainui woman, Rereiao, who lived on the slopes of Pirongia, where Hekemaru was born and spent most of his life. It was found that once a key structure had been established, additional genealogies fitted in with increasing ease, like the last pieces in a jigsaw puzzle. Source: Hooker, Isabel. Horouta Waka landed in Turanganui A Kiwa (Gisbome) around 1350AD depositing the sacred gods of the voyage in the. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. Genealogies As a Basis for Maori Chronology . Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. It is obviously necessary to formulate a few simple working rules and limits. =Rereahu=(1460), Rangianewa=, Te Ihingarangi, =Hineaupounamu, Uehaeroa, Maniapoto (3)=, Waerenga, =(2) Maniapoto (1)=Hinemania, Te Kawairirangi, =(1) Hinewhatihua (2)=, =Paparauwhare, Tutakamoana, Rora (1590), Family tree. This seems unlikely if not impossible. Te Wehi Te Kihi was born in Kawhia at a pah site known as Karere-atua and spent his young adolescence in Kawhia, after their little scuffle older brother Kawharu left Kawhia but eventually came back after helping in battles against Te Arawa with Ngti Raukawa chief Ngatokowaru. Collecting resources, like fish, is an exercise of mana within an area. Pita Mahu married Tirimata Karuwhero a Chieftess who occupied Maukutea before her marriage to him. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836, . Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. These are the genealogies and the waiata. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Collecting resources, like fish, is an exercise of mana within an area. Portrait. But the Tmaki that was returned to was one of great change. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. #2. Trade opportunities also came to Ngti Te Ata at Waiuku. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . The technique to be described provides a means to detect and correct much of this spurious tradition. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. 8 Whereas the Tainui genealogies all commence from Hoturoa, captain of Tainui canoe, spread out and constantly converge again, those of Mr. Batley are tributaries from widely different sources, merging into a main stream only in comparatively recent times. Many of them have had to shiver out the whole winter in their tattered blankets, in consequence of this, to them, extraordinary effort. [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. The above table is set out in chronological form thus:. 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue. Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. Let it be noted that Raureti Te Huia and Davis belong to the Maniapoto country and might be expected to be more interested in the antecedents of Waiharapepe than those of Tuteiwi. Ngti Huarere - Wikipedia If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. It was a short-lived conflict with peace quickly being somewhat reinstated. 2017. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). 4 Percy Smith also stressed the need for proper statistical precautions in using this method. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. Where parents necessarily fall on different lines, a simple modification should be readily adapted for setting type for printing and should present no more diffi- - 49 culty than setting up the normal genealogical table, except that accuracy in the spacing is essential. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua, . (Ngati Kauwhata) Biography TUM Hogan, Helen M. Bravo, Neu Zeeland : two Maori in Vienna 1859-1860, 2003. Ngti Twharetoa - Wikipedia Soon after with the Ngti Mahanga & Ngti Maniapoto Te Moke rounded up 5000 with Ptatau Te Wherowhero of Ngti Mahuta plus the Ngti Hourua and together the Ngti Koata(Aotea) and Ngti Toa of Kawhia harbour were cleared out and everlasting peace ensued and all the tangata whenua(people of the land) worked their lands and sold their produce to Auckland pakeha until 1863 when the government wanted the fertile Waikato Basin for themselves so the battles against the British army started.[11]. Raka, Houmea, Whatihua=Apakura, Matuaaiwi, Marumahanga, Rakamahanga, Tokohei, Pikirangi, Raka (II), Raeroa, Tuihu=Ngamuriwai, Tutengangana=Waikauhoe, Pahoro, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Kiringaua=Mahuta, Family ree. The captain of Mmaru was Te Parata who married Kahutianui. On 29 January 1844 Gideon Smales landed at Raoraokauere on the northern side of the Aotea Harbour and proceeded to build his mission which he called BEECHAMDALE. Ko Te Mokai te whare kai Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. The interval between father and child may therefore be anything from 20 to 70 or occasionally 80 years. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. 2 From very early times the Native Land Court recognised oral traditions as history and was satisfied to base judgments on them. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka, . But the Tmaki that was returned to was one of great change. STUDY. Very few widely accepted genealogies have in fact proved incompatible. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Man - So Paulo - a MICHELIN Guide Restaurant As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. Mhanga was the ancestor of the Ngti Mhanga people, a major tribe of the Waikato confederation. Below is a widely accepted Waikato genealogy which has proved incompatible. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. In the accepted version Mapau and Waengarangi have the same mother as Tuatangiroa. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Ngaati Wairere - Te Pae here The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Language links are at the top of the page across from the title. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. For Mori it is a taonga, and for many it is also tapu. Source: Commissioned Drawing One. Ngti Tahinga | National Library of New Zealand NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. Whakapapa - Ngti Whakaue. (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. Ngti Te Wehi have tribal holdings in Te Taitokerau, Ngati Maniapoto and Aotea. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. At ngroto is the house of the ancestor Whita. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . Death of Mr. John Cowell. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . NGATI RAKAIATANE / NGATI ONEONE HAPU O TE AITANGA-A-HAUITI - Issuu Write. as shown above here). In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill) and Maungawhau (Mount Eden). In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. If this is still considered within the bounds of - 52 possibility, there are further considerations. Signed Treaty on 15 June 1840, witnessed by John Whiteley. (Tainui whakapapa, waiata, carving). Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Mori gain a deep understanding of who and where we come from through whakapapa. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. Ngti Kahu is a Mori iwi of Northland, New Zealand. Source: Unknown photographer. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. Shortly after singing the Treaty of Waitangi he got his uncle Te Moke to sell land at Raoraokaurere to the Wesleyan's so they had their own mission station and using old planting grounds at Raoraokauere were growing wheat and barley so Ngti Te Wehi had the first water powered water mills in the area. Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. 1941. Ko Waikato te iwi Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . Drawing on paper by Pellizzaro-Hurrell, Maya. It is the foremost industrial centre in Latin America. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. (Ngati Paoa, Ngati Maru). Hekemaru, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Waiharapepe=Matakore, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Ngutu, Umuroa, Kiringaua=Mahuta, Mahuripounamu=Horotakere, Hikamoeawa=Tamatatai, Family tree. Map of Tamaki showing many of the named places from this whakapapa section. | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. They chat with a new interest and vigor around the machinery, whilst the water dashes and foams beneath their feet. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. In using a typewriter normal single spacing, or two notches on the platen, represents a decade, and twenty notches a century. The Raukawa takiw is from Te Wairere, Horohoro, and Phaturoa. There is no reason to suppose that other authentic Maori genealogies are different. By 1836 several traders were active in the local area, such as John Kent. (6) On occasion it is justifiable to use known contemporaries for defining limits. Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. By 1836 several traders were active in the local area, such as John Kent. The school opened in 1898 and appears to have closed by July 1904, due to sickness of its teachers,[20] though a replacement was appointed in April that year.[21]. The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. Waitere-Tainui Whakapapa - Family Tree - TribalPages.com Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors, Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa, . Ko Ngati Wairere te hapuu Source: New Zealand Herald, Volume XVII, Issue 5837, p.5. The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. [10], Te Wehi's great grandson Rangitaupopoki of Ngati Paiaka/Ngapuhi and his Ngti Maniapoto princess had 2 warrior sons, Te Moke and a Tutemahurangi, whose sons Pita Mahu Waikato and Te Aotroa Hne Waitere who were in their 20s at the time, would have helped their dad and uncle Te Moke with the battles against Te Rauparaha as he killed Te Uira and a battle to fight for a Ngti Te Wehi chief Te Aomrama at Makomako, Aotea harbour.
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